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Elyon pronunciation1/5/2024 ![]() However many Septuagint manuscripts have in place of "sons of Israel", angelôn theou 'angels of God' and a few have huiôn theou 'sons of God'. When the Most High ( ‘Elyôn) divided to the nations their inheritance,Īccording to the number of the sons of Israel ![]() It appears in Moses' final song in Deuteronomy 32.8 (a much discussed verse). It appears in Balaam's verse oracle in Numbers 24.16 as a separate name parallel to Ēl. The name ‘Elyôn 'Most High' standing alone is found in many poetic pasages, epecially in the Psalms. The only other occurrence of the compound expression is in Psalm 89.27:Īnd they remembered that God ( ’ elōhîm) was their rock,Īnd God Most High ( ’ēl ‘elyôn) their redeemer. This approach is completely rejected by Orthodox Judaism scholars such as Elijah of Vilna and the Baal Shem Tov. Its occurrence here was one foundation of a persistent theory first espoused by Julius Wellhausen that Ēl ‘Elyôn was an ancient god of Salem (for other reasons understood here to mean Jerusalem), later equated with God, and that the Zadokite priests of Jerusalem claimed to be descended from this Melchizedek or at least to have inherited his position. In this verse the name of God also occurs in apposition to Ēl ‘Elyôn in the Masoretic text but is absent in the Samaritan version, in the Septuagint translation, and in Symmachus. The form appears again almost immediately in verse 22, used by Abraham in an oath to the King of Sodom. The compound name Ēl ‘Elyôn 'God Most High' occurs in Genesis 14.18–19 as the god whose priest was Melchizedek king of Salem. The form has mundane use, being applied to a basket in Genesis 40.17, a chamber in Ezekiel 42.5 and so forth.
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